Tag Archives: Jean M. Auel

Dear Jean M. Auel,

The Clan of the Cave Bear

Clan of the Cave Bear was like my first date with my second husband, so good that I didn’t want it to ever end. The plight of the orphaned and homeless five-year-old Cro-Magnon girl Ayla gripped me. And the customs, rituals, and beliefs of the Neanderthals who find and adopt the child fascinated me. I read Clan in the early Eighties and got my teenaged daughter hooked on your Earth’s Children series too. But she’s not the only one with whom I shared your research-based stories of Ice Age life.

The others I introduced to your take on our prehistoric ancestors were community college students in a course called “Cultures and Values.” Most had jobs

Neanderthal Man

and/or families competing with college for their time and energy. Imagine their dismay when, after buying the book, they saw how long it was. They protested. I insisted. Of course, by our next class most had read far more than I assigned because, like my daughter and me and a zillion other readers, they were hooked. Ayal’s survival engaged them too, and your detailed descriptions of hunting, healing, mating, cooking, and worshiping astounded them. These descriptions reflect the research you did in anthropology, geology, and paleontology, and make those complex sciences accessible.

Neanderthal Cave-Croatioa

But it’s your storytelling that makes them matter. You make us realize that this tale you tell of a clan in a cave is our story, the human story, a backward glance into our very own family album. And we like who we see there or most of the family anyway. Our Ice Age ancestors weren’t the savage cave dwellers of myths and movies. Rather, most were folks very like us─ caring, familial, hard-working, and status conscious with customs and beliefs rooted in survival, tradition and faith. But like some of our relatives, Neanderthals weren’t all paragons. They were capable of envy and all were condemned by their brains’ structure to an overreliance on historical memory and a corresponding shortsightedness about the future.

Your research-based suppositions about pre-historic male-female relationships─ women are excluded from the Clan’s worship services and must kneel to ask permission to speak to a man, serve as pack animals when the Clan is on the move, care for children, gather and prepare food, AND submit to sex whenever a passing man indicates a “need”─ generated heated discussions. Many of us recognized vestiges of these patriarchal customs in our own families.

Herbs Once Used for Contraception

But my late Twentieth Century students living in the age of AIDs when it was hard to avoid sex education had a really tough time understanding how our ancestors could be so wrong about where babies come from. Clan members worship spirits and at birth each receives a totem, the spirit of an animal, from the Clan’s shaman. This protective spirit is represented by a small sculpted critter worn on a leather strip around the neck to ward off harmful spirits. For conception to happen, a man’s totem must overcome his mate’s. This totally invisible and literally out-of-body battle of two spirits has nothing to do with human biology and everything to do with the totemic spirit’s perceived prowess. Clan members make no connection between a man using a handy woman to relieve his sexual needs and the pregnancies that often result. Students were skeptical until I reminded them of how many “enlightened” and “modern” men and women are surprised to find themselves prospective parents.

Jewish Studies

Clan of the Cave Bear sensitized my students to how environment and human needs shape our culture and determine what we value. Not surprisingly, your work sensitized me in much the same way and was much in my thoughts when I finally dared look into my own family album, something I had resisted doing for at least half a lifetime. My research made me confront factors that influenced Jewish culture in Europe and then in America and see how those same factors shaped the priorities of the two people who raised me. Years later, these revelations about persecution, exile, loss, assimilation, and survival informed The Bones and the Book.  Like Ayla, Aliza Rudinsk becomes an outsider who must adapt to her new surroundings without the support of family and the security of familiar landmarks, language, and customs. And like Ayla, she wears a talisman of sorts around her neck.

Thank you for your important and catalytic research and writing.


Jane Isenberg


Filed under Coming of age story, feminist fiction, Immigrant story