Dear Shalom Auslander,

Foreskin's Lament

Foreskin’s Lament

After reading two books by and about women who left Hasidic communities, I wanted to read a male’s account of forsaking that way of life, so I read your memoir, Foreskin’s Lament. I expected your perspective to be different not just because you had the chutzpah to title your book thusly, but also because you are a riotous humorist whose outbursts in Tablet, The New York Times, and The New Yorker have often made me grin.

I wasn’t disappointed. Your account of your introduction to God in the Orthodox Jewish community of Monsey, New York where you were raised is a



carnival ride of blasphemy. There you were taught early on by your parents and teachers that God was a strong and powerful man who liked the people only when they obeyed him. “But when we didn’t obey what he had commanded, he hated us. Some days he hated us so much he killed us; other days he let other people kill us. We call these days holidays. On Purim we remembered how the Persians tried to kill us. On Passover we remembered how the Egyptians tried to kill us. On Chanukah we remembered how the Greeks tried to kill us.”

You illustrate God’s disproportionate punishments for disobedience by reminding us that he punished Sarah, “a woman who would giggle,” by making her barren. And he severely chastised Job, because, on a bad day, the poor man dared to ask, “Why?” Then, after Moses escaped Egypt and searched the desert for forty long years to find the Promised Land, God killed him at the border because four decades ago Moses had “hit a rock.” For a smart and sensitive little boy, all this was hard to digest. What you took away from it was that the “people of Monsey were terrified of God, and they taught me to be terrified of Him too.”

Scared Child

Scared Child

Not Kosher!

Not Kosher!

You let the reader know that, since the death of his first born son, your father is perpetually pissed off, and often drunk. Even though, as a kid, you understood the underlying reasons for his rage, you were disturbed and helpless when he routinely hauled your older brother down to the basement and beat him bloody. So was your mom. To keep the peace that always threatened to disrupt Sabbath meals, you did impersonations, staged spills, and posed questions. But when a classmate’s dad died of a heart attack, you regretted that your own father was not chosen by God instead. And when the rabbi reminded your class that until a boy is thirteen, his sins are held against his father, you began to deliberately (and hilariously) violate Jewish laws in secret hoping to do in your own dad by snacking on non-kosher candy bars. Given that your God and your father both have serious anger issues, it’s no wonder that your own rage blazes through the pages of this book.

You leave Monsey with enough anger to fuel several novels. Part of your memoir’s complicated wave of humor and fury arises from the fact that although you have separated yourself from the Monsey community and moved with your wife, son, and dog, to a rural town near Woodstock, New York, you have not stopped wrangling with God. You have not become an atheist or forsworn Judaism and all Jewish customs. I find it amazing that you still believe in the existence of God even though you continue to insist he’s a “prick.” This is a theological compromise I find fascinating. It’s particularly so in your acknowledgements, amusingly entitled, Whom to Kill, where you express concern that God will kill you for writing such a blasphemous book and beg him not to kill you or your wife or son or dog, but instead to focus his homicidal wrath on those who helped you write the book! You are joking here, but throughout this coming of (r)age story, you make it clear that  you believe God exists but you can’t stand him. Likewise you can’t stand those who take the Torah literally. When, after much consideration, you and your wife have your son circumcised, but not ritually, even this most Jewish of acts strikes another blow to the wedge that distances you from your parents. Their faith may be uncompromising but their love is conditional.

The Doctor Is In

The Doctor Is In

Given all your fears, your rage, and your history, I’m glad you see a shrink. Shrinks have it in their power to re-parent us so that we can overcome some of our worst fears

Hope A Tragedy A Novel

Hope A Tragedy A Novel

and avoid repeating some of our biological parents’ worst mistakes. But don’t get too “normal” because all your fears and fury, the lousy parenting and religious mishegas you endured have forged you into a witty and insightful writer. I can’t wait to read your novel, Hope: A Tragedy: A Novel.


Jane Isenberg


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Filed under American classic, Coming of age story, Humorous fiction, Jewish fiction, Memoir

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